Wednesday, July 10, 2024

BOOK REVIEW: Broken to Belong-- a novel by Charity Muse

I have only written a few book reviews in my life and because it's not something I do very often, it isn't a honed skill for me. However, I felt compelled to write something after reading Charity Muse's first novel Broken to Belong. 

"Though Broken to Belong by Charity Muse is a novel, it drew me in as if it were a real life situation. The novel focuses on a safe house for LGBTQ+ youth in the rural south and the community conflict from those who are hateful toward such a place. Themes of suicide, hate, rejection by family, struggles with faith and God, grief, were covered in the novel, as well as themes of God’s love, families that loved their kids, found family, lesbian relationships, and how everyone seeks to simply belong. This novel offers insight into making a difference in people’s lives—how we can offer hope and healing to those who have been broken and what we can do by offering our unique and authentic selves to standing up against hate. As a parent, a pastor, an ally, and a member of PFLAG, I found this novel to be hard to put down as I read the stories of parents, families, and friends. I could relate with much of it. There are parts of the novel that were difficult for me—how “Christians” sought to destroy human beings and how they attacked not only people, but property, using scare tactics. Yet, there was redemption in the novel as love won, in more ways than one. There is romance and friendship in this book.

The novel is written through the eyes of two main characters, taking the reader through their experiences. It is well written. Music was woven throughout the novel, playing an important role. There’s even a soundtrack with original music and another listening list that offers the other music listed in the book. You can get more information at charitymmuse.com/brokentobelong.

You can read the novel by yourself or use it in a group. There is a downloadable discussion guide to use once you’ve read the book. By using this guide and/or other questions, you will be able to engage in meaningful discussion on important topics.

As the book ended, I found myself hoping for an updated next novel to continue the story. I recommend this book, recognizing that some of the themes (suicide, faith, hate) might be difficult for a reader. Because these are topics that touch our lives in one way or another, it’s worth the read."

You can find the book through Amazon or possibly other online bookstores. It might be sold locally in a bookstore. I am not 100% sure. You might be able to find Charity at a local event (as I did) and buy it from her... and get it autographed. :) 

If you read the book and have some comments, I invite you to share them here.

Charity will also be at Wild Goose if you are headed there. If you see her there, tell her hello for me.

Deb

P.S. Even before I finished the book, I wrote this about it, only having read a few pages into it. :)

I picked up this book I have been wanting to read by a local author at a mini market on Sunday. This is someone I have known for several years, taken three trainings from, heard sing, etc. I have been wanting to read her book. On a breezy morning I started chapter one and I am hooked. It is engaging, well-written, and it made me look back and think-- 'I thought that was the same song 🙂 . This quote on page 7 is powerful: "I like to think that every smile, every laugh, and every moment of joy a resident feels acts like a fault line, cracking across the pain they carry, reaching down until it's only their true selves that remain, unfettered by the deep loss they've been through." And, my personal note is fitting-- from professor to pastor to chaplain to simple me, I offer a place for people to belong. So does the author. So do many. I invite you to read this book! Read it in a group and discuss it. Local folks might be able to invite the author for a reading. 😉




Looking Inward, Living Outward: The Spiritual Practice of Social Transformation

I purchased this book in advance on May 21, 2024. It arrived on June 4th. I have carried it around with me to Annual Conference and other places, but just cracked it open this morning. I am not disappointed by what I have read so far. I am eager to read more and to see how these words help transform me and my spiritual practices.

I met the author, Daniel Wolpert, last summer at a retreat in Atlanta, GA for Hearts on Fire / The Fellowship of United Methodist Spiritual Directors and Retreat Leaders. He is an excellent teacher. I knew I would be interested in his upcoming book.

Here are the nuggets that have caught my attention thus far: 

Wolpert reminds us that transformation is always happening (12). He distinguishes between "unconscious transformation" (13) and "conscious transformation" (14). 

Wolpert writes, "I encourage all who engage in spiritual practice to view it as a journey of self-compassions and curiosity, rather than of guilt or shame." (15) He notes that the point of the book is "to invite you [the reader] into more profound ways of engaging a life with God." (15)  He continues: "Our spiritual life isn't about finding the one right answer. It is a journey of going deeper. Whatever has led you to this book has been part of your path, and now you are entering the next stage of your journey." (15)

I find those words encouraging and exciting. I have seen the spiritual path as a journey for many years. And, the words I have quoted above give me hope as I continue to learn and grow.

Wolpert writes, "We are always growing, always changing, always facing the opportunity to wake up to discern God's call." (16)

That resonates and fits my experience. I have experienced transition after transition, continuing to learn, grow, experience new things. To recognize that new spiritual practices, new tools and resources are part of the journey and are normal is again encouraging and exciting. 

Wolpert exhorts the reader: "let us stay open to the great depth that these deceptively and paradoxically simple practices can bring to our existence as we allow God to enter our collective lives and transform us." (17)

As I begin this adventurous journey of being open to what I will find in this book, I am open. I look forward to the journey of deeper and engaging a life with God.

Daniel will be at the Wild Goose Festival. If you are there, look him up. Tell him I said "hi". 

If you decide to read this book, share the nuggets that resonate with you in the comments.

Let's learn and grow together on the deeper journey.

Deb

Friday, June 7, 2024

Reflecting on a Nickname

I was going through my Facebook memories today and saw a post that caused me to reflect and chuckle.

I chuckled because of the word "pasture". It's a nickname given to me by a special friend. It's his way of relating to me as a clergy person and truthfully, "pasture" fits quite well for me. There has been tons of manure in my life over the years. Manure helps things grow. As the saying goes, manure happens. Well, that's not quite how the saying goes, but you get what I mean. Maybe.

So, seeing the word "pasture" come up brought a smile to my face and a chuckle. I am no longer this person's pastor, but I am still this person's friend. We worship together at an outdoor worship gathering monthly and keep in touch.

This person writes extremely well and is also an artist. He draws, paints, and is a photographer. I am privileged to have one of his paintings I bought a few years back. It reminds me of a special time and place in ministry.

His words here are good for reflection. I am not 100% sure, but they are likely his reflections on a sermon. He often drew and wrote after sermons. I use the past tense because he hasn't drawn in a while. He still takes pictures and writes reflections from time to time.

I am grateful for Thorny Gates.

Here are his words from June 7, 2020.

Parable of the lost sheep.

When one lamb was in trouble, the shepherd left the 99 to find the sheep.

Do you think the 99 left behind were shouting
baa baa ALL SHEEP MATTER? Of course not!

It wasn’t because the other 99 sheep didn’t matter,
it was because the one was in trouble.

Are you a follower of the Good Shepherd?
are we not suppose to follow His example?
It is well past time we stand up for the ones
who are being hurt.

Pasture me,
Pastor me,
Shepherd me
so i can shepherd others. 


May we learn from these words and stand up for those who hurt, who are in trouble. May we shepherd others. May we remember to make time to look around for the one.

Signed, 

"Pasture" Deb


Sunday, May 5, 2024

World Labyrinth Day 2024

A few months back I offered to lead and teach a session on prayer labyrinths at the church that sent me into ministry, Burks UMC in Hixson, TN. They began a monthly prayer focus on the first Saturday of each month, so it fit in well. My plan was to talk briefly, allow people to learn by experience, then debrief their experience.

photo taken in 2016 of labyrinth
I used this photo for "advertising"

The labyrinth at Burks UMC is outdoors. In the back of my mind, I did ask myself 'what about rain?'. Well, I intended to check into finding an indoor labyrinth to have on hand, but then there was a death in the family that took priority of brain, time, and energy. I prepared for it to be outdoors by gathering several labyrinth books, printing out some brochures from the church, a history of the Burks UMC labyrinth, and an article about the health benefits of walking a labyrinth.

Then the day came. It rained. Oops. I grabbed my hiking raincoat and some umbrellas and headed over there. I set up things in the back of my car, with the trunk open. Thankfully, the rain was more of a drizzle. People did show up! We had a total of 6 (including myself) for the World Labyrinth Day at Burks UMC.

Here is what I posted on social media and some of the pictures I took:

World Labyrinth Day 2024 at Burks UMC.

5 brave souls (+ me = 6) came out in the sprinkling rain to walk and pray the labyrinth at Burks UMC on this World Labyrinth Day. Some brought their own umbrellas and others used some I brought. The rain slacked off eventually. The smell of honeysuckle filled the air and birds chirped and sang. It was a beautiful time to learn, to experience, to practice, to pray. It was good to hear the reflections of those who attended. The second time I walked I saw a mushroom on the path and a bunny on the outside.
#WorldLabyrinthDay
#WorldLabyrinthDay2024
#labyrinth
#spiritualpractice
#BurksUMC


The Luna bar quote says:
"Be fearless in the pursuit of what sets your soul on fire."












I enjoy teaching others. I enjoy teaching, leading, and sharing the spiritual practices that are meaningful to me with others. I am a shepherd pastor. It is good for me to be able to live into my created being. And to do so on a day that commemorated the anniversary of the passing of the ordination for women in the United Methodist Church.... well, that added meaning. I was living into my leading and being, in spite of ongoing challenges in society that tell me I cannot be a pastor because of my gender. 


If you are interested in learning more about labyrinths, you don't need to wait until the first Saturday in May. 

There are links below to The Labyrinth Society and a labyrinth locator so you can find a labyrinth near you. 

If you are in the Chattanooga/N. Georgia area and you've never walked/prayed a labyrinth, I will be glad to accompany you. There are several in our area.

Peace on the journey, 

Deb

LINKS:

The Labyrinth Locator


OTHER BLOGPOSTS I HAVE WRITTEN ABOUT LABYRINTHS:

(NOTE: I actually have written close to 30 blogposts about labyrinths. I am not going to post them all here. If you are interested in finding them, you can search the term "labyrinth" in my blog. I have written about most every labyrinth that I've walked, except the new one I recently walked in Sarasota, FL. I'll get around to it (a round "tuit") eventually.

Tuesday, March 26, 2024

A Community of Grace--The Walk to Emmaus


before the walk

also before the walk-- some hammock time!

Two weekends ago I served on an Emmaus team as Assistant Spiritual Director. It wasn't my first time in that role, but it has been a couple of years since I was on a team. I've been doing quite a bit of reflecting around my Emmaus experience, what it has meant to me, what it has offered me, etc. since I have been on this team and was on the walk.

The Emmaus community has offered me a space of grace and love ever since I went on my walk (#25) in 1998. Beth Peacock was the Lay Director and Al Bowles was the Spiritual Director. I met people in conversations that knew my Aunt Jane in Dalton (who died at the early age of 33). There had been obstacles to me getting to be able to go on that walk, but in the end, all things worked out. My sponsor was going to trek with me if I truly had to "walk" to the Emmaus walk. That is a story in itself. God filled me to glowing and over-flowing, refreshing me as I was (and still am) a giver. I was a professor at a Christian college at the time I went through the walk. Probably the biggest thing on that walk was that I felt the nudge to let go of someone in my life. I truly didn't understand it at the time. It didn't make sense to me. But it was preparation for me, as after the walk things began to unfold. This isn't the place for that full story here. What is important is that the space of grace and love on the Emmaus walk offered me a space to listen and hear God speaking. The time apart allowed me to experience the love of God in community in a way that is unique to what we normally experience, though we are called to that kind of kingdom living-- agape acts of kindness, grace, etc. 

The first team I was asked to work on was for fall 2000 as an Assistant Table Leader. Marian Brown was the Lay Director. I was so excited to be on a team. I took myself off that team when I found out I was pregnant. I knew I couldn't serve on an Emmaus team as a pregnant single person. I didn't tell anyone why I took myself off the team. I also wrote a letter to my teaching institution, resigning for personal reasons at the end of the semester. I went up to "Send Off" for that Walk to be a part of the community. Some of my friends on the team and in the community asked me why I wasn't on the team. I told them it was because I was pregnant. I feared rejection and condemnation. What I received was love and grace. The Emmaus community did it again. 

The first team I got to work was #34, in 2001. Marcia Swearingen was Lay Director. Linda Hessell was Spiritual Director and Cliff Herd was Assistant Spiritual Director. I served as Assistant Table Leader.

From there, my involvement looks this this:

2003--Chrysalis #25.  Lay Director: Giddy-Up (Linda Wiemer). Spiritual Director: Michael Morton. I served as a CHA. I also gave a talk, "Prodigal". Though unusual for someone in that position to do so, it seems God was working at that time for God's purposes.

2004--Chrysalis #?. I served as a Table Leader at the table of "Yeehaw"

2005--Crossroads #7. Lay Directors: Tobie Sehon, Kevin Trobough. Spiritual Director: Cliff Herd. Assistant Spiritual Directors: Valorie Brown, Tim Smith. I served as Table Leader "R.A.I.N."  "Prodigal" talk?

2006--Crossroads #8. Lay Directors: Marcia Swearingen, Scott Henze. Spiritual Director: Tim Smith. Assistant Spiritual Director: Adam Clegg. I served as Head CHA.

2007-- Crossroads #9. Lay Director: Sarah Norris. Spiritual Director: Ed Snow. Assistant Spiritual Director: Valorie Brown. I gave the "Prodigal" talk ?

2008-- Women's Walk #49-- Lay Director: Jean Davis. Spiritual Directors: Mark Davis, Jim Boyd. I was an Assistant Table Leader. That walk I was given the name "Monique". :) I found a note I had written in my purple book from that walk from one of the worship times. On it I had written something I felt impressed upon my heart and mind. It didn't make sense to me then, but it was real. Much like the situation in 1998. It was simply a name. As I reflect upon this now, I am in awe of a Creator who loves us so much to prepare us for things. Creator God prepared me to start letting go, even though I didn't understand at the time. I am learning that I don't need to understand. I can trust. 

2012--Women's Walk #57. Lay Director: Anne Wheeler. Spiritual Director: Ben Matherly. Assistant Spiritual Director: Kent. I served as Table Leader and gave "Change Our World" talk.

2013--Women's Walk #59. Lay Director: Kathryn Geddie. Spiritual Director: Carolyn Braddy. Assistant Spiritual Director: Cheryl Clark. I served as one of the Assistant Lay Directors and gave "Grow Through Study" talk.

2014--Chrysalis #44. Lay Director: Shawn Dunn (King). Spiritual Directors: Amy Nutt, David Graves. I was in the Prayer Chapel with Diana Kidwell.

I gave "Obstacles to Grace" talk for a walk. ??? (which walk?)

2015--Women's Walk #26 Still Waters Community. Lay Director: Kelly Bell. Spiritual Director: Valerie Sinclair. I was one of the Assistant Spiritual Directors and gave the "Prevenient Grace" talk. 

2017--Women's Walk #68-- Lay Director: Glenda Peck. I was Spiritual Director. Cliff Herd was Assistant Spiritual Director. "Means of Grace" talk

2018-- Women's Walk #?  Gave "Prevenient Grace" talk.

2019--Women's Walk #71-- Lay Director: Susie Gilley. I was Spiritual Director. Michael Morton was Assistant Spiritual Director. "Means of Grace" talk

2022--Women's Walk #72-- "Sanctifying Grace" (talk only, but stayed for the day)--Glenda Peck was Lay Director. Susie Gilley was Spiritual Director and Mark Davis was Assistant Spiritual Director

2024--Women's Walk #74. Lay Director: Sandy Hubbs. Spiritual Director: Ed Snow. I served as Assistant Spiritual Director. I gave the "Sanctifying Grace" talk.

Over the years, I haven't written down the information as detailed as I could have and therefore, I don't know how many times I've given the "Prodigal" talk-- at least 3 times. I haven't written down all the lay talks I've given, but I think I've given one more than I've listed above. Based on my notes, I've given all the clergy talks except "Justifying Grace", but I don't seem to have all the information for the "Obstacles to Grace" talk, so who knows. :)

All the walks, all the positions, all the serving, that isn't really the point here.

Here's the point: the Emmaus community has been a space of grace and love for me over the years since 1998. That's a long time. It has upheld me, helped me grow deeper in my faith, offered me a space of grace along the way. I have gone from laity to clergy within the community.

What I realized this past walk, through the team meetings and the walk itself, is that I am able to be the me I was created to be in the Emmaus community. What does that mean? I am someone who will continue to go deeper and deeper spiritually. I can be that person in the Emmaus community. I am also someone who enjoys fun, goofiness, wearing tons of tie-dye, and loving life. I can also be that person. It's not an either/or. I can simply be me. To my knowledge, there has been no condemnation of me over the years for divorce, getting pregnant, become a pastor as a woman, etc. I have been able to listen to God's call on my life and live into it. Now, it's not the only space of grace that has offered me this place to grow--- the Academy for Spiritual Formation, the Fellowship of Spiritual Directors and Retreat Leaders, my Spiritual Direction cohort through Columbia Theological Seminary, my camp tribe, some other life-long friends, family, etc. are among other spaces of grace that have allowed me to be me. But this post is about the Emmaus community, thus the focus on it. :)

Before going into the weekend on March 7th, I shared this: 

As I prepare to go into this weekend, these words from verses 9 and 10 of Psalm 40 resonate this morning:

I tell the glad news of
 Love's way
to all wo will listen.
Yes, I raise my voice, 
 with praise and acclamation.
I tell of Love's saving grace
within my heart,
I speak of Love's faithfulness
 and healing power.
I aspire to reveal your steadfast love
    and truth
   through the witness of my life.
From Psalms for Praying by Nan C. Merrill, 2007

After the weekend on March 11th, I wrote this: 

"I am extremely grateful to and for the Emmaus Community. I went on my walk in May 1998. Walk #25, Chattanooga/Lafayette Community. Since then I have been on numerous teams for women's walks, Chrysalis, and Crossroads. I have been able to attend Tres Días Con Dios. I have served in most every lay position possible and then became clergy. Since then, I have served on several teams going back and forth between Spiritual Director positions, tag teaming with other clergy. Who knew I needed to be reminded of the support, love, grace, and community? God. Who knew that my authentic self needed a place to be free to shine and soar? God. Thanks, Creator God, for the team preparation and for the weekend. These heart photos were taken after the walk at Camp Lookout. God's love was everywhere. I walk forward in trust, remembering I am not alone. It's all about grace. :) #SeeAHeartShareAHeart""


Here are some things I've read recently that have resonated with me.

This quote that I saw posted by Kat Garcia Hunt, who posts all kinds of thoughtful, reflective, and artistic things:

"The seed decomposes & pushes out of the casing that has held them, the caterpillar lies in their dark containment, turning into soup before they are butterfly, & spring is birthed from the decay of what has gone before.

If you want transformation to grow into your life, if alchemy, medicine & beauty not yet tasted are to unfurl, you must first let your new beginnings shed what contains, binds & hinders them, pulling you into the rot, the blackening, the decay, the sweet compost & the fertile stew of what tames your growth.

Even the smallest change of direction asks for the putrification of some old way of being.

To live & grow, is to die to something over & over."

Brigit Anna McNeill

Seed. Caterpillar. Transformation. New beginnings. Growth. Change of direction. These are not new concepts for me, yet things to ponder once again.

And this quote from a newspaper article on Methodist churches in North Georgia from Sunday March 17:

"No matter how painful the pruning might be, it is a way to make room for new life, new growth. It reminds us how God continues to work in and through us just like God works in all creation." (Bishop Dease, being quoted in the article written by Shelia Poole)

These words from Bishop Dease (Bishop in North Georgia Conference of the UMC) caught my attention and resonated with me because they were so close to what I shared in a "Sanctifying Grace" talk the week prior on the Emmaus Walk. I used similar words about pruning, new life, new growth, and God working. Reading these words in an article brought them back to me, for me. 

Some of what I noted about pruning in the talk I gave about "Sanctifying Grace":

·      Perfecting involves pruning. (See John 15:2) The Bible tells us that every vine and fruit tree requires pruning, and so do we. A life in grace is a life in process, and some of this process is painful.

 ·      I find it encouraging that God is not finished with me, that God’s call and God’s promise to me are ongoing, working in and through me. The process of spiritual maturity and growth can be painful, as I mentioned a few moments ago. A pruning process in my life has come from much prayer and discernment as I recognized the Holy Spirit was leading me to a path of ministry within a family leave of absence, pressing the “pause” button on pulpit/congregational ministry. This new ministry of serving my parents and their two businesses allows me to still fill in for pulpit supply and have opportunities for other ministries, such as this weekend. The pruning process of perfecting us requires a “letting go” in order to receive and allow growth. Though I may not understand all of it in my situation, I can walk in trust of God’s call and God’s promise. I often say that this ongoing life in grace with God is an adventurous journey.

I shared in the talk that seeing hearts in creation (and even in onion rings and other things) has become a reminder of God's loving grace and presence. I gave out hearts to everyone as a tangible reminder of God's love. I closed the talk with these words:

"As you continue your grace journey, remember that God’s grace is never ending. May you see and experience tangible examples that God cares about you through seeing hearts, whether in nature or an onion ring. Maybe the heart that you got today will be a reminder that God’s grace is with you, perfecting you, offering you new life/light/strength/heart, restoring you, and equipping you. #SeeAHeartShareAHeart"

From going on my Emmaus Walk to serving on Emmaus teams, to reading quotes that cause me to pause and reflect, Creator God continues to show me grace, to work in me, to work through me, to prune me. This truly is an adventurous journey and I am grateful to be on it.

It is worth sharing Psalm 40, verses 9-10 again for reflection. I invite you to read in through 2-3 times, using lectio divina, sacred reading, a method by which you read slowly to see what catches your attention. The three times of reading can be noted as "Read, Reflect, Respond, Rest". If you are curious about lectio divina, check out the link below.

I tell the glad news of
 Love's way
to all wo will listen.
Yes, I raise my voice, 
 with praise and acclamation.
I tell of Love's saving grace
within my heart,
I speak of Love's faithfulness
 and healing power.
I aspire to reveal your steadfast love
    and truth
   through the witness of my life.
From Psalms for Praying by Nan C. Merrill, 2007

Peace, 

Rev. Deb 

(or as recently been named, Rev Rev Deb) :)

P.S. The photo of Jesus below is a Jesus therapy doll. I've written about him before. I was introduced to him during my Two Year Academy for Spiritual Formation. I'll share the links with blogposts with him in it below.

Jesus 

twinning with heart tie-dye shirts

LINKS:


 a few Jesus Doll posts:


Friday, March 15, 2024

United Methodist Revised Social Principles




Last night I attended another RMN (Reconciling Ministries Network" Field Guide to General Conference on ZOOM. This one was on the United Methodist Revised Social Principles.

John Hill, Interim General Secretary for GBCS (Global Board of Church and Society) led the discussion, which was very informative and helpful.

There were several things that caught my attention and stuck with me.

  • The re-ordering of information and conciseness of it all. I like the way the revised social principles ordered topics, arranging them logically and in helpful categories. Being able to see the side-by-side changes was helpful in understanding these changes.
  • Another  thing that stood out to me was the wording of "Community of All Creation".  What a beautiful way to word that section.
  • The entire "preamble" is pretty awesome (pages 6-7). This section below is what John shared at the closing of the ZOOM meeting:
"Therefore, whenever significant differences of opinion occur among Christians, some of which continue to divide the church deeply today, faithful Christians need to face their disagreements and even their despair, and not cover differences with false claims of consensus or unanimity. On the contrary, the church needs to embrace conflicts with courage and perseverance as we seek together to discern God’s will. With that understanding and commitment, we pledge ourselves to acknowledge and to embrace with courage, trust, and hope those controversies that arise among us, accepting them as evidence that God is not yet finished in sculpting us to be God’s people."

"God is not yet finished in sculpting us to be God's people." Wow. That has sanctifying grace written all over it. It rings true. It resonates. Can we live into it? Can we lean into it? Can we allow the God of creation to continue working in and through all of us?

The very end of the preamble says this: (it wasn't shared in our ZOOM meeting, but I find it powerful as well)

"Recognizing that God is our Creator, Redeemer and Sustainer, we seek to center our lives and witness on God. We are confident that nothing can separate us from the grace of God, and that the social witness of the church is a testimony to that grace. With God’s help, we pledge to share ministry and honor everyone’s dignity, even when we disagree, to seek the mind of Christ, and to follow God’s will in all things."

This is to be  our focus as followers of Christ, "to seek the mind of Christ, and to follow God's will in all things."

I have hope for us moving forward, that we can lean into the Holy Spirit's movement and be God's people, sharing ministry and mission in ways that offer grace to all people.

Another aspect of last night's ZOOM that was encouraging is that when these Revised Social Principles are adopted (yes, that's my optimism), there will be a study guide and other resources added to them, similar to the availability of those resources for the current edition. 

John mentioned that the hope is that people will find this revision more "readable, teachable, and preachable". That is exciting! I enjoy reading, teaching, and preaching! 

These Revised Social Principles are meant to empower and equip ministry and mission across all contexts. 

In the "Community of All Creation" section, a John Wesley quote begins the section: 

"The great lesson that our blessed Lord inculcates here…is that God is in all things, and that we are to see the Creator in the glass of every creature; that we should use and look upon nothing as separate from God…who pervades and actuates the whole created frame, and is, in a true sense, the soul of the universe."

"God is in all things."

"We are to see the Creator in the glass of every creature."

If these are true statements, then who are we to continue NOT seeing God in all of creation, human and otherwise?!?!  How can we become better stewards of what God has given us to love, to take care of, to watch over-- in all of creation-- human and otherwise?!?!

I haven't read all of the Revised Social Principles yet, but will work my way through them. I am definitely encouraged by last night's introduction to them, as it was my first time to hear about them.

Peace on the adventurous journey, 

Rev. Deb

to order this t-shirt, click on this link


LINKS:

GBCS website-- all sorts of information and resources-- check it out!

2016 Social Principles

Revised Social Principles Reflect Worldwide Church-- article written by Kathy Gilbert, 12/12/19

The Revised Social Principles, Creation Justice, and General Conference-- article written by Mark Davies and Sharon Delgado, 2/8/24

Friday, February 23, 2024

The Importance of Removing Harmful Language from the United Methodist Book of Discipline

Last night I attended a "Field Guide to General Conference" sponsored by RMN (Reconciling Ministries Network) on the topic of removing the language from the United Methodist Book of Discipline at the upcoming General Conference 2020, to be held in April 2024.

I could go into the history about how it wasn't there for the longest time, but I'm not. 

My focus is going to be on my reflections from last night's Zoom meeting that was led by Rev. Molly Vetter from L.A., California.

One of the things we did in this workshop was answer the three questions:

  • Why is this (removing the language) important to me?
  • Why is this important to us (us-- can be United Methodists, identity of United Methodists, Conference, etc.)
  • Why is this important now?
Rev. Molly Vetter shared that these three questions come from Marshall Ganz  who is a social movement legend (per the website I posted) and has lots of experience in social and community change.

I realized that even though I am for removing the language from the Book of Discipline, I haven't thought about it in these terms.

For those who aren't aware what "language" I am referring to, here is a link for all the sections.

Now, for my thoughts on the three questions:

Why is removing the language that is harmful important to me?

There is language that affirms everyone as "persons sacred of worth", then goes on to say that even so, they aren't eligible to serve, become ordained, or be married by clergy, etc. Can you say "mixed message"?!?!? It is important to me that there is no mixed message. People are either sacred of worth or they aren't. And, we aren't the ones to decide. God, Creator, Great Spirit, the One who created (Psalm 139) and who names and calls us by name (Isaiah 43:1) is the One for that.

Removing harmful language is important to me because I've seen so much hurt in the LGBTQ+ community because of it. Thankfully, I did serve a RMN church where the gay community was allowed to lead music, teach classes, and preach. I loved asking my siblings in Christ to fill the pulpit for me when I was going to be away. The grace of God was palpable in and through them.

That brings me to another reason for me that it so important to remove any and all harmful language. In my humble opinion, it goes against God's grace. And for me, it's all about grace. As a follower of Christ and as a Wesleyan, grace is a foundation of lived out faith. And, maybe it's just me, but harmful language to my siblings in the Kingdom does not show grace. 

I don't want to continue the harm we've been perpetuating for years. It hurts my heart to see all the brokenness and pain it has caused to those who love God, to those I love, and to those who have decided that Christians aren't Christ-like.

Why is removing the language important for us (as United Methodists)?

My answer to this one flows from my personal answer. For me, the identity of a United Methodist has a foundation in grace. There are other foundational doctrines. Check out the #BeUMC link below for themes. Another place to go is John Wesley's statement: "Do no harm; do good; stay in love with God." This became known as the three general rules. Rueben Job wrote a small book about them: Three Simple Rules.  Another version of this book that I prefer is Three Simple Questions.  I didn't find out about this second one until several years ago. I recommend them both, but like I said, the second one stands out for me. 

As we as United Methodists attempt to "do no harm" and live out the grace of God, it simply makes sense to remove harmful language. By not removing language, we are continuing to create a barrier of exclusivity, of hurt, of harm. Isn't it time to do the difficult work of healing?

Which brings me to the third question:

Why is this important now?

If not now, then when? How long do we continue causing harm? When do we truly begin to live into the grace of God for all God's people? When do we offer a place of healing for people who are called by God to serve in the kingdom of God?

Other denominations have done the difficult work of healing, of reflection, of digging deep into the heart of God to allow God through the Holy Spirit to do an amazing work in and through lives.

Can we, as the United Methodist denomination be open to the working of the Holy Spirit and allow her to flow like a mighty wind into our system? Can we be moved into a place and space of grace that allows us all to find new and deeper meaning of what it means to be in community with all persons of sacred worth?

The meeting was closed out last night with a reading, a benediction of sorts from Sam Parkes that really touched me. I hope to be able to see it soon (I am a visual learner primarily and it helps me to see things.)

I hope for healing for all the LGBTQ+ beloved siblings who have been hurt by the church and Christians. I want to be part of the healing process, not the harming process.

I hope for them, for you (if you're reading this) that we will get it right in the United Methodist denomination. Regardless, I hope you know how beloved you are, created uniquely by the Creator. Listen to the Inner Voice of the One who created you.

May we all listen to that voice and respond as we deem appropriate, 

Rev. Deb






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